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A major fault, the Main Mantle Thrust MMT strikes east-west across the Swat Valley, separates regions of markedly differing fission-track age regimesm, and may be a suture zone separating an extinct island arc terrane on the north from the Indian plate to the south. Fission-track ages ranging from about 55 to 58 m. To the south the fission-track age ranges are 20 to 25 m. Disparate zircon and sphene ages on each side of the MMT imply different cooling histories for each side of the fault prior to 15 m. Similar apatite ages on both sides of the fault imply similar cooling histories during the past 15 m. This may indicate that faulting ceased by 15 m. Mean uplift rates have been derived from the fission-track data using mainly the mineral-pair method. Uplift rates in the region north of the MMT increased from 0.

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This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. September Learn how and when to remove this template message Map showing the sites and extent of the Indus Valley Civilisation. Mohenjo-Daro and Mehrgarh were among centers of the Indus Valley Civilisation in the modern-day province.

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Muhammad Afzal Qaisarani Abstract The Baloch women, constitute like any other social group, about half of population. The Baloch women, as well in all communities, are more illiterate than men. Like other social groups, the Baloch women share problem related reproductive health. When primary and secondary subsistence activities are counted, women work more than men. In order to appraise the social status of women in these diverse ecological areas, the findings have been divided into subsequent categories: Role of women not only of importance economic activities, but her role in non-economic activities is equally important.

The Baloch women work very hard, in some cases even more than men.

Pakistan responds to Trump’s tweet: US has ‘given us nothing but invective and mistrust’

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Quetta is the provincial capital and largest city of the Balochistan province in Pakistan. The city is known as the fruit garden of Pakistan, due to the numerous fruit orchards in and around it, and the large variety of fruits and dry fruits produced here.

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His blog is bent upon debunking the myths foreigners carelessly associate with Pakistan. A simple thing such as dating acquires complexity in Pakistan. Take your pick — pious Muslims, conservatives, middle class society, and people of the rural regions. They all look down upon the free mingling of opposite sexes.

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Mahdavis believe in oneness of Allah, the prophethood of Muhammad as the last messenger of Allah, and the Quran as their holy book. They strictly adhere to the five pillars of Islam , sunnah tradition, and sharia , while having high respect and reverence for the House of Muhammad and his immediate progeny ahl-e bayt , the Rashidun caliphs, and the companions of Muhammad sahaba.

Mahdavis also respect all four schools of Islamic jurisprudence, but widely follow the traditions similar to Hanafi jurisprudence. They also attach great significance to zikr remembrance of Allah , after dawn fajr prayers, and in the evening after asr prayer. Mahdavis, besides following the five pillars of Islam, also follow the seven obligations of sainthood, known as faraiz-e wilaya Muhammadiya.

Followers of Jaunpuri strictly follow some of these obligations in their day-to-day life. Most of them initiate renunciation in the advanced stage of their lives, after getting retirement from the jobs or by handing over business to their heirs. Their renunciation is in any way not related to celibacy, because almost all of them get married. He claimed to teach the true inner meaning of the Qur’an and strictly adhere to the Sunnah of Muhammad. Jaunpuri’s declaration was ignored by the ulema of Mecca, but after he repeated his declaration in Ahmedabad , Gujarat , he gained a group of followers and established a line of caliphs who led the movement after his death.

The second Mahdavi caliph, Bandagi Miyan Syed Khundmir and his fukhra disciples the persons who renounce the world and keep remembering Allah with zikr , faced organised persecution by the regime of Muzaffar at the behest of his court-appointed Mullas and was killed in along with hundreds of unarmed and peaceful disciples.

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